There are a surprising number of parallels in the works of H. P. Lovecraft and Jorge Luis Borges—views on the universe (infinite and incomprehensible), time (nonlinear), mirrors (abhorrent because of their reflection and duplication), God (generally absent and/or indifferent to mankind), and false creations (Lovecraft’s Necronomicon has become a real-life hrön). Besides the thematic links in their work, there existed a professional awareness. Borges was aware of Lovecraft, enough so that he construed him in an interview as a writer barely worth attention (Burgin 40), and yet dedicated a story to his memory (“There are more things” in The Book of Sand). Some scholars, generally associated with Lovecraft studies, have looked to this story for a thread between the two. Juan José Barrientos even proposes that “El Aleph” is “una especie de parodia de Lovecraft” [“a sort of parody of Lovecraft”] (443). The most serious and comprehensive comparative study to date, “Synchronistic Worlds: Lovecraft and Borges” by Barton Levi St. Armand, is an excellent examination of the universal aspects held in common by the two writers. Unfortunately, his work does not cover issues of identity. The fact remains that, while some scholarly, comparative studies have been undertaken, they are rare in Spanish, nearly nonexistent in English, and none of them appear to have covered this particular ground. In the following essay, I will concentrate on the self/Self in the short stories of Lovecraft and Borges, specifically the way in which both utilize false and fractured personalities to eventually deconstruct the possibility of a stable self.