In recent years women of color have consistently won awards for their often transgressive speculative fiction. Hugo and Nebula award winner Nnedi Okorafor is one of these nontraditional writers who have achieved success by taking African history and culture and giving it a fantastic, futuristic feminist twist. In the September/October 2017 issue of Asimov’s, sf old guard writer/critic Norman Spinrad calls her Hugo-winning novella Binti “something else again,” suggests that “nothing quite like this has ever been written and published in English” and concludes that “This would be a kind of post-modern space opera if it weren’t so serious in literary, psychological, and anthropological intent” (204). Structurally Okorafor’s stories often depart from both golden age sf and the heavy, complexly interwoven literary novels of the nineteenth and twentieth centuries, but they do not come out of nowhere. (Until now, Spinrad obviously has not been paying attention to a substantial sea change that has been occurring in the genre particularly since the beginning of the twenty-first century.) Most of Okorafor’s work is well-honed YA hero journeys, often structured in a series of vignettes similar to comic books or graphic novels. (In her Wahala Zone Blog, Okorafor explains that she learned about Joseph Campbell’s hero journey from her instructor at Clarion, Steven J. Barnes [“My Report”].) Furthermore, the lives of her characters are inextricably entwined with popular culture: food, music, art, and technology. To best understand her work, it is valuable to examine its dynamic connection to the Afrofuturist movement that began after World War II.