Influenced by the women’s movement, Ursula K. Le Guin’s controversial 1985 carrier bag novel Always Coming Home (ACH) depicts the Kesh, a dynamic, postapocalyptic, matrilineal, matrilocal culture that balances male and female qualities as well as human and environmental demands. Aside from her poetry, it is possibly her most personal work, reflecting the Northern California ranch that was an intimate part of her childhood experience, a place where she played in the red adobe dirt with her little houses, cars, and people (756). In early 2019, ACH was republished by the Library of America (LOA) in a high-quality authorized, cloth-bound edition as part of a series that reflects Le Guin’s status as one of the most influential creative geniuses of American literature. Edited by Brian Attebery, the book includes Le Guin’s original hand-drawn maps and illustrations by Margaret Chodos-Irvine; it adds “Chronology;” “Notes;” two more chapters of Dangerous People, a novel within the novel; a poem by a Kesh poet; “Kesh Syntax,” “Some Kesh Meditations”; and “Blood Lodge songs”; plus “May’s Lion” (1983) a short story told and then retold through a Kesh perspective. Seven previously published essays provide the essential theoretical concepts that inform ACH’s construction. Of these, “A Non-Euclidean View of California as a Cold Place to Be,” (1982) and “The Carrier Bag Theory of Fiction” (1986) are particularly valuable when considering Le Guin’s work as a whole. “The Making of Always Coming Home” transcribes a panel from Mythcon panel 19 on July 31, 1988, where Le Guin interacts with collaborators regarding the maps, art, and music that came with the initial publication.